The Speech Santana Gave at the Treaty of the Medicine Lodge
"I
love this land and the buffalo and will not part with it. I want you to
understand well what I say. Write it on paper...I hear a great deal of
good talk from the gentlemen the Great Father sends us, but they never do
what they say. I don't want any of the medicine lodges (schools and
churches) within the country. I want the children raised as I was. I have
heard you intend to settle us on a reservation near the mountains. I don't
want to settle. I love to roam over the prairies. There I feel free and
happy, but when we settle down we grow pale and die. A long time ago this
land belonged to our fathers, but when I go up to the river I see camps of
soldiers on it's banks. These soldiers cut down my timber, they kill my
buffalo and when I see that, my heart feels like bursting. This
building of homes for us is all nonsense. We don't want you to build any
for us; we would all die. Look at the Penatekas! Formerly they were
powerful, now they are weak and poor. I want all my land, even from the
Arkansas south to Red River. My country is small enough already. If you
build us houses the land will be smaller. Why do you insist on this? What
good will come of it? I don't understand your reason. Time enough to build
us houses when the buffalo are all gone. But you tell the Great Father
that there are plenty of buffalo yet, and when the buffalo are gone, I
will tell him. This trusting to agents for food I don't believe in."
Winfield Courier, September 7, 1876. Editorial
Page.
Satanta, the aged Kiowa chief, now confined in
the Texas penitentiary, was so overjoyed on hearing of the slaughter of
Custer and his command that he begged to be allowed to go to the
assistance of Sitting Bull, and could hardly conceal his rage when his
request was denied.
|
Santana
Santanta
Set'tainte,
White Bear
Kiowa Chief
1820? - 1878
Santana was the son of Red Tepee, keeper of the Tai-me (Kiowa medicine
bundles). During his boyhood, he was known as Guatonbain (Big Ribs). Black
Horse presented him with a war shield when he was still a very young man
that he used while raiding in Texas and Mexico.
By the 1860’s Santana,
like Lone Wolf (Guipago) and Kicking Bird (Teneangope), had risen to a
position of leadership among the Kiowa.
At this time, the principal Kiowa chief was Little Mountain (Dohasan).
In 1865 Santana participated, along with these 3 men, in the
negotiations that lead to the treaty of the Little Arkansas River.
The Kiowa were not happy with their small reservation and continued
to harass the white settlers that crossed their lands.
The situation got worse when Little Mountain died in early1866.
Several chiefs competed to fill the void, including Santana (who
led the faction that favored war), Lone Wolf (Guipago) and Kicking Bird (Teneangope)
(who led the faction that favored peace).
Keep in mind that General Wm. T. Sherman was at this time in
command of the U. S. forces in the west.
He had already promised a unique solution to the “Indian
situation”. "Kill the buffalo, and you kill the Indians," he
said. The raids
Santana led in retaliation over the next two years gained him even more
recognition and he was asked to be one of the tribe’s representatives at
the Medicine Lodge Treaty council.
The area called Medicine Lodge was located in Kansas in an area where the
Elm Creek and Medicine River join. The
Kiowa went there yearly to bathe in the healing waters and to renew their
medicine at a sacred lodge. Because
the area was isolated they had no fear of surprise attack.
Over 5,000 Indians (Kiowa, Comanche, Kiowa-Apache, Cheyenne and
Arapaho) attended the meeting. The
7th Calvary was there to defend the white negotiators.
The first thing to happen was some soldiers went on a buffalo hunt,
killing several of the great beasts merely for sport, leaving the bodies
to rot. This angered Santana
and at his protest the soldiers arrested the men.
Over the course of the next
three weeks both Indians and whites made many speeches.
Read Santana’s speech to
the left). The Indian
Commissioner’s heard his speech, heard all the Indian speeches but it
made no difference – the decisions had already been made.
The Kiowa representatives signed the treaty
and accepted a restricted range between the Washita and Red Rivers.
|
The treaty was signed in October
but did not even last until spring. As settlers continued to pour into their lands, the Kiowa
resumed their raids. Sherman
ordered General Philip H. Sheridan to devise a plan to break the will of the
Kiowa. Sheridan’s winter campaign
of 1868-1869 was bloody and brutal. The
U. S. military destroyed not only Indian homes and horses, but killed women and
children along with the warriors. Horrified
that Custer would do this, Santana and Lone Wolf (Guipago) decided to surrender.
The two chiefs approached Custer on December 17 under a flag of truce to
discuss surrender. Custer ignored
the truce and arrested the two chiefs. For
the next three months Custer tried to get permission to hang them.
In early 1869 they were freed due to the efforts of Kicking Bird (Teneagope)
who promised that in return the Kiowa would quit raiding and return to the
reservation.
The course of events that
followed were nothing less than strange. Santana, with assistance from Big Tree (Adoeete) and Satank,
led around 100 Kiowas in a raid on a wagon train on May 18, 1871.
Seven out of twelve teamsters were killed in the Warren Wagon Train Raid
or Salt Creek Massacre. Sherman sent Col. R S. MacKenzie to bring the offending
Indians to justice. This turned out
to be unnecessary because shortly after the raid Santana and his followers went
to Fort Sill to claim their rations. The
Indian Agent, Lawrie Tatum questioned Santana to see if he knew anything about
the raid. Santana boasted that he
led the raid and gave details. Shocked,
Tatum turned them over to Sherman who sent the three chiefs to Jacksboro, Texas
on June 8, 1871 to stand trial for murder.
On the way to Jacksboro Satank was killed, reportedly for attacking a
guard. The other two chiefs were
sentenced to hang. Public outrage
(along with fear of the Kiowa) influenced Texas governor Edmund J. Davis and he
commuted their sentences to life in prison.
They were transferred to the prison at Huntsville where they remained as
hostages for the good behavior of their tribe.
The Kiowa remained on the reservation through 1873.
In the fall of 1873, Governor Davis arranged to parole the chiefs and
they returned to Fort Sill in September. On
October 6, the Kiowa agreed to remain on their reservation or risk
re-imprisonment of Santana and Big Tree. However,
Kiowa, Comanche, Cheyenne, and Arapaho war parties renewed their raids on white
settlers under the Comanche leader Quanah Parker by the end of October.
Santana
and Big Tree were re-captured and charged with parole violation in the fall of
1874. Big Tree was imprisoned briefly at the Fort Sill guardhouse
while Santana was sent to Huntsville. Santana
remained there from September 17, 1874 through October 11, 1878.
espondent at
the prospect of spending the rest of his life in prison, he reportedly committed
suicide by jumping out of a second story prison hospital window.
He was buried in the prison cemetery.
In 1963, his grandson, Kiowa artist James Auchiah,
received permission to move his remains and place him next to Satank in the Fort
Hill cemetery.
This carved egg comes with a hand turned wood egg stand and can become a
personalized gift with an inscription on the back.
Because of the variations of color and texture inherent in the emu egg
itself, each carved egg will be unique and make a distinctive addition to any
decor or collection. If you are looking for a "different"
housewarming gift, birthday present or other special occasion gift for an
American Indian history buff, this carved eggs will delight them.
#203 Santana Carved Emu Egg - $95.00
James Auchiah was
one of the "Kiowa Five", a group of young Kiowa artists that had a
strong and positive influence on Native American artists. They gained
international recognition as artists despite the efforts of the U. S. Government
to eradicate Indian culture and art by banning cultural art lessons for Indian
children.
The Kiowa Five: James Auchiah (1906 -1974), Spencer Asah (1905 or
1910-1954), Jack Hokeah (1902- 1969), Stephen Mopope (1898- 1974), and Monroe
Tsatoke (1904- 1937). Lois (Bougetah) Smokey (1907- 1981) was also in the
group.
|