Santana Carved Emu Egg

 

 

 

 

 

 

 

 

 


The Speech Santana Gave at the Treaty of the Medicine Lodge

"I love this land and the buffalo and will not part with it. I want you to understand well what I say. Write it on paper...I hear a great deal of good talk from the gentlemen the Great Father sends us, but they never do what they say. I don't want any of the medicine lodges (schools and churches) within the country. I want the children raised as I was. I have heard you intend to settle us on a reservation near the mountains. I don't want to settle. I love to roam over the prairies. There I feel free and happy, but when we settle down we grow pale and die. A long time ago this land belonged to our fathers, but when I go up to the river I see camps of soldiers on it's banks. These soldiers cut down my timber, they kill my buffalo and when I see that, my heart feels like bursting.  This building of homes for us is all nonsense. We don't want you to build any for us; we would all die. Look at the Penatekas! Formerly they were powerful, now they are weak and poor. I want all my land, even from the Arkansas south to Red River. My country is small enough already. If you build us houses the land will be smaller. Why do you insist on this? What good will come of it? I don't understand your reason. Time enough to build us houses when the buffalo are all gone. But you tell the Great Father that there are plenty of buffalo yet, and when the buffalo are gone, I will tell him. This trusting to agents for food I don't believe in."

 

Winfield Courier, September 7, 1876. Editorial Page.

Satanta, the aged Kiowa chief, now confined in the Texas penitentiary, was so overjoyed on hearing of the slaughter of Custer and his command that he begged to be allowed to go to the assistance of Sitting Bull, and could hardly conceal his rage when his request was denied.

 

Santana
Santanta
Set'tainte, White Bear
Kiowa Chief
1820? - 1878

Santana was the son of Red Tepee, keeper of the Tai-me (Kiowa medicine bundles). During his boyhood, he was known as Guatonbain (Big Ribs). Black Horse presented him with a war shield when he was still a very young man that he used while raiding in Texas and Mexico.

By the 1860’s Santana, like Lone Wolf (Guipago) and Kicking Bird (Teneangope), had risen to a position of leadership among the Kiowa.  At this time, the principal Kiowa chief was Little Mountain (Dohasan).  In 1865 Santana participated, along with these 3 men, in the negotiations that lead to the treaty of the Little Arkansas River.  The Kiowa were not happy with their small reservation and continued to harass the white settlers that crossed their lands.   The situation got worse when Little Mountain died in early1866.   Several chiefs competed to fill the void, including Santana (who led the faction that favored war), Lone Wolf (Guipago) and Kicking Bird (Teneangope) (who led the faction that favored peace).  Keep in mind that General Wm. T. Sherman was at this time in command of the U. S. forces in the west.  He had already promised a unique solution to the “Indian situation”. "Kill the buffalo, and you kill the Indians," he said.   The raids Santana led in retaliation over the next two years gained him even more recognition and he was asked to be one of the tribe’s representatives at the Medicine Lodge Treaty council. 

The area called Medicine Lodge was located in Kansas in an area where the Elm Creek and Medicine River join.  The Kiowa went there yearly to bathe in the healing waters and to renew their medicine at a sacred lodge.  Because the area was isolated they had no fear of surprise attack.  Over 5,000 Indians (Kiowa, Comanche, Kiowa-Apache, Cheyenne and Arapaho) attended the meeting.  The 7th Calvary was there to defend the white negotiators.  The first thing to happen was some soldiers went on a buffalo hunt, killing several of the great beasts merely for sport, leaving the bodies to rot.  This angered Santana and at his protest the soldiers arrested the men.

Over the course of the next three weeks both Indians and whites made many speeches.  Read Santana’s speech to the left).  The Indian Commissioner’s heard his speech, heard all the Indian speeches but it made no difference – the decisions had already been made.  The Kiowa representatives signed the treaty and accepted a restricted range between the Washita and Red Rivers. 

The treaty was signed in October but did not even last until spring.  As settlers continued to pour into their lands, the Kiowa resumed their raids.  Sherman ordered General Philip H. Sheridan to devise a plan to break the will of the Kiowa.  Sheridan’s winter campaign of 1868-1869 was bloody and brutal.  The U. S. military destroyed not only Indian homes and horses, but killed women and children along with the warriors.  Horrified that Custer would do this, Santana and Lone Wolf (Guipago) decided to surrender.  The two chiefs approached Custer on December 17 under a flag of truce to discuss surrender.  Custer ignored the truce and arrested the two chiefs.  For the next three months Custer tried to get permission to hang them.  In early 1869 they were freed due to the efforts of Kicking Bird (Teneagope) who promised that in return the Kiowa would quit raiding and return to the reservation.   

The course of events that followed were nothing less than strange.  Santana, with assistance from Big Tree (Adoeete) and Satank, led around 100 Kiowas in a raid on a wagon train on May 18, 1871.  Seven out of twelve teamsters were killed in the Warren Wagon Train Raid or Salt Creek Massacre.  Sherman sent Col. R S. MacKenzie to bring the offending Indians to justice.  This turned out to be unnecessary because shortly after the raid Santana and his followers went to Fort Sill to claim their rations.  The Indian Agent, Lawrie Tatum questioned Santana to see if he knew anything about the raid.  Santana boasted that he led the raid and gave details.  Shocked, Tatum turned them over to Sherman who sent the three chiefs to Jacksboro, Texas on June 8, 1871 to stand trial for murder.  On the way to Jacksboro Satank was killed, reportedly for attacking a guard.  The other two chiefs were sentenced to hang.  Public outrage (along with fear of the Kiowa) influenced Texas governor Edmund J. Davis and he commuted their sentences to life in prison.  They were transferred to the prison at Huntsville where they remained as hostages for the good behavior of their tribe.  The Kiowa remained on the reservation through 1873.  In the fall of 1873, Governor Davis arranged to parole the chiefs and they returned to Fort Sill in September.  On October 6, the Kiowa agreed to remain on their reservation or risk re-imprisonment of Santana and Big Tree.  However, Kiowa, Comanche, Cheyenne, and Arapaho war parties renewed their raids on white settlers under the Comanche leader Quanah Parker by the end of October.

Santana and Big Tree were re-captured and charged with parole violation in the fall of 1874.  Big Tree was imprisoned briefly at the Fort Sill guardhouse while Santana was sent to Huntsville.  Santana remained there from September 17, 1874 through October 11, 1878.  espondent at the prospect of spending the rest of his life in prison, he reportedly committed suicide by jumping out of a second story prison hospital window.  He was buried in the prison cemetery.  In 1963, his grandson, Kiowa artist James Auchiah, received permission to move his remains and place him next to Satank in the Fort Hill cemetery.

This carved egg comes with a hand turned wood egg stand and can become a personalized gift with an inscription on the back.

Because of the variations of color and texture inherent in the emu egg itself, each carved egg will be unique and make a distinctive addition to any decor or collection.  If you are looking for a "different" housewarming gift, birthday present or other special occasion gift for an  American Indian history buff, this carved eggs will delight them.

#203   Santana Carved Emu Egg - $95.00

   

 

 

James Auchiah was one of the "Kiowa Five", a group of young Kiowa artists that had a strong and positive influence on Native American artists.  They gained international recognition as artists despite the efforts of the U. S. Government to eradicate Indian culture and art by banning cultural art lessons for Indian children.

The Kiowa Five:  James Auchiah (1906 -1974), Spencer Asah (1905 or 1910-1954), Jack Hokeah (1902- 1969), Stephen Mopope (1898- 1974), and Monroe Tsatoke (1904- 1937). Lois (Bougetah) Smokey (1907- 1981) was also in the group.

 

© 2000 - 2008 Gary Gunn
All Rights Reserved
Carved Eggs by Gary Gunn™
Cresson, TX 76035 USA

"Everyone marvels at a square egg, 
but only the chicken understands the pain."
   Vinny Porcaro 1997